Friday, August 26, 2022

Updating my Priors: Short Takes 8.2022

Oh, how I love when a big study comes along, gets published in the NYT with beautiful interactive graphics, and totally confirms all of my communitarian priors. The title says it all, "Vast New Study Shows a Key to Reducing Poverty: More Friendships Between Rich and Poor." This is my Maxwell's demon problem. I'll have more thoughts in a future post, but if there is an argument for MLK's Beloved Community, this is it.


Regarding my post about abortion being a losing issue for Republicans: their favorable/unfavorable rating has barely budged. However, their Senate odds in the mid terms has swung in their favor. It could be a lot of factors, but I think the Dobbs ruling definitely works against them. (Popularism ftw!) 


Regarding my comment about pessimistic people appearing smart

So not only does that bit of advice hold up in a study, the study also shows why we should ignore that advice: pessimistic people are less competent. Of course, I don't think the answer here is to ignore pessimistic people. I still think averaging the responses of experts—optimistic, pessimistic, and otherwise—is the best solution.


I just thought this was cool for some super 90s nostalgia.


In reading an essay, I came across the term “idea inoculation.” It reminded me of my post about the diffusion of rhetoric. This kind of explains my worry about activists controlling a message for The Persuadables and how they can actively do harm to a good cause.

In the essay—called Bioinfohazards by Megan Crawford, Finan Adamson, and Jeffrey Ladish—the writers contrast idea inoculation with the Streisand effect.

“In the case of the Streisand Effect, attempts to remove information are what catapult it into public consciousness. In the case of idea inoculation, attempts to publicize an idea ensure that the concept is ignored or dismissed out of hand, with no further consideration given to it."

A good example is the impact of pollution causing frogs to forgo intersex copulation in favor of intrasex copulation (ie it made the frogs gay), a phenomenon that took a while to catch on because it was being espoused by Alex Jones, he of little credibility. 

The essay's writers continue:

"Presenting a bad version of a good idea can cause people to dismiss it prematurely and not take it seriously, even when it’s presented in better form. 

Trying to change norms can backfire. If the first people presenting a measure to reduce the publication of risky research are too low prestige to be taken seriously, no effect might actually be the best-case scenario. An idea that is associated with disreputable people or hard-to-swallow arguments may itself start being treated as disreputable and face much higher skepticism and hostility than if better, proven arguments had been presented.”

This is tough because activists are the most action-oriented people, the first to promote a cause. So how do you get in front of the low-credibility ones to improve the messaging before they do more harm than good, when you're still bogged down in getting the theory right? I guess the answer is for popularists to become more activist-y.

For instance, red state Kansas defeated the anti-abortion ballot initiative by imbuing freedom into their message, with phrases like “strict government mandates” and “Say no to more government control.” It reminded me of a David Shor story about how the campaign ads that Democratic staffers liked best polled worse with the public. 

There is an interesting read about "respectability politics." Rosa Parks was hand picked to spark the bus boycott because "she’s morally clean, she’s reliable, nobody had nothing on her, she had the courage of her convictions." With MLK noting  “nobody can doubt the height of her character.”

Sadly, the person who delivers the message is more important than the actual message.


I found this fascinating:

School is literally killing our youth and yet I never hear any policy suggestions that will result in less school. 

Monday, August 15, 2022

Always Double Down on Meaning

Image: Warner Bros. Pictures

I was having a conversation about student loan forgiveness recently. The argument against it went like this: I made sacrifices so that my children could go to school and graduate debt-free. Why should all these other people who didn’t do it the right way, like I did, have their loans forgiven?

The Old Bayesian Fox would have countered in a nerdy, rationalist manner. So what you’re describing is what economists call “opportunity cost.” Instead of buying coffee on the way to work each morning, you put that extra cash in your child’s 529 savings account. And you’re suggesting that the people who graduated school with debt are the results of parents who chose the coffee instead of savings. The flaw in your reasoning is that it assumes discretionary spending. Millions of families live paycheck to paycheck and don’t have any money left over after paying their bills. So it’s not a choice of coffee vs. savings, it’s a choice of savings vs. dinner or fixing the car’s breaks or asthma medication or some other form of mandatory spending that you can't skimp on.

But I’m going to do my Amanda Ripley thing and try to get at the heart of the underlying cause that I believe leads to this reaction. Because I believe that the Old Bayesian Fox response I just gave would be just as effective as telling the person they are just racist or selfish or something about white supremacy. In other words, my response only addresses the surface-level rationalization rather than trying to understand the motivation behind the rationalization.

Because I think this is really an issue of meaning.

What's in the Box?

At the beginning of Dune, Paul Atreides is asked to put his hand in a box that will cause excruciating pain. The whole point was to prove his humanity, because humans are the only creatures that will endure pain. If any other creature does something that causes pain, they will cease doing that activity. But humans will endure pain if they believe it is meaningful.

Getting back to the student loan forgiveness argument, if someone made a sacrifice, which involves enduring some semblance of pain, they must have done so because they felt it was meaningful. Forgiving student loan sounds to them like saying “Hey, remember those sacrifices you made? Turns out they were totally meaningless! You could’ve just had coffee every morning and literally nothing would be different because the government will just bail you out.”

Now, this doesn’t mean that they are right. I just think it means we should be mindful when conversing with them. Because I think liberals will be going through something similar soon when the science reveals that cloth masks didn’t actually keep our kids safe in school and school closures were probably a net harm. We spent so much time defending the public health community’s advice to make these sacrifices because we thought it was meaningful. So people are going to be unlikely to be receptive to data that suggests it was all pointless.

We all double down in the face of evidence that proves us wrong. We all commit the sunken cost fallacy. We are human and we crave meaning. So just be a little kinder to one another, that is all.


Saturday, August 13, 2022

The pre/trans fallacy of eating eggs

Ken Wilber coined the term pre/trans fallacy. Think of it this way: at the “pre” level, you are ignorant and believe Theory A. Then you gather some facts and become convinced Theory A is wrong and now you believe Theory B. Then you move into the “trans” level in which you gather even more facts, realize your original facts were faulty, and become convinced of Theory A once again.

The "fallacy" part occurs when you confuse the "trans" level of wisdom for the "pre" level of ignorance because they lead to the same conclusion (ie believing Theory A).


This meme is based on the same idea:


You think we are in a recession because it feels like it. Then you learn that some institution called the NBER has to make that call and they use lots of data points, so it's not a recession yet. Then you realize the NBER doesn't know what it's talking about or is being politicized to make the administration look good or whatever, and so, yes, we are in a recession. You were right all along.

Here is a better example using eggs instead of a recession. An ignorant person, drawn above to the left of the distribution with eyes growing at the sides of his head, eats eggs because he doesn’t know they are high in cholesterol. A “smart” person, drawn here with the glasses and angry expression at the height of the bell curve, avoids eggs because he knows they are high in cholesterol. A wise person, on the right as the hooded sage, eats eggs because he knows they have the “good” cholesterol and are actually healthy for you.


So both the sage and the moron, on opposite ends of what I gather must be a chart measuring IQ, have the same response. The fallacy comes when the person in the middle can only see their response and not their reasoning, and assumes they are both morons for eating eggs.


So why is this framing important?


Wisdom in the Time of Mistrust


My theory is that one of the problems with The Age of Mistrust is that, due to increasing levels of education and easy access to unfiltered information, many people have moved from ignorant to “smart”, but they are falling for the pre/trans fallacy and assuming the “wise” people who are eating eggs are ignorant rubes who don’t know about cholesterol. 


And so they see people in positions of power, who might actually be the wise sage, taking the same position as the moron. They then assume they must be smarter than the people in charge and end up talking themselves into voting for Donald Trump.


This might be a big leap in extrapolation, but I sometimes wonder if people like myself make something like the  pre/trans fallacy as it relates to the hierarchy of society’s needs.


Needful Things


So Maslow's hierarchy of needs went like this: a person first needs shelter. Once that need is met, they need food and water. Once that need is met they need love and companionship. Once that need is met they need meaning.


Now picture a successful person. He has a high paying job, lives in a nice house, has a nice family, a happy marriage, and his life is full of meaning. One day he says to his wife, “It’s supposed to be a nice clear night tonight. I think we should camp out under the stars in our backyard.” His wife, looking stunned, replies “Are you kidding me? We cannot abandon the shelter of our home! That is the first need in Maslow's hierarchy. If we give that up, our whole lives will crumble.”


His wife is committing the pre/trans fallacy here. They are doing so well they can actually sleep without shelter if they want to. And sometimes I wonder if free speech warriors are doing the same.


The Free Speech Problem


Securing free speech is a basic need that prevents authoritarianism. Authoritarians try to control speech so they can take power. But some people try to censor speech because they are trying to improve society; they are the people who know eggs are high in cholesterol AND that it's still okay to eat.


It's like Aaron Sibarium's distinction that mass communication now is weirder than it has ever been because there are fewer veto points on the path from author to audience. So free speech was important because the people who controlled those veto points (governments, editors, publishers, hell even paper boys) could control information for their own agendas. But with social media, podcasts, and Substack, the information is more direct and unfiltered. So our new problem isn't powerful people keeping out information, its bad information reaching too many people.


And free speech doesn't solve this problem. In fact, it makes it worse. So when it comes to free speech critics, how to I separate the wheat from the chaff, the moron from the sage? How do I tell who is trying to control power for their own agenda and how is trying to stop the harm of misinformation?


Reconsidering CRT


I do not support critical race theory. And not the apologist's definition that "it's just teaching about the history of racism." That I'm fine with and is obviously important. I'm talking about the actual Derrick Bell definition that calls for the disruption of the whole Enlightenment project and liberalism as we know it. (I guess it makes more sense to say that I do not support the proposed solutions that follow from the ideas of founding CRT thinkers.) And I know that other countries that have undermined democracy and liberalism usually end up in disaster, Singapore being the one possible exception.


But what if CRT is transcendent rather than regressive, more sage than moron? I don't have a good heuristic for making that distinction so it's possible that my opposition* is wrong. (How possible? Okay fine, I'll say a 5% chance I'm wrong.)


So the idea I’m trying to stay open to is this: can we transcend society in a way that curbs free speech but still improves the public good? I don’t know but I’m trying to stay more open to ensuring I am not committing the pre/trans fallacy.


(*My opposition is in the most liberal sense. I strongly stand agains the New Right's attempts to stop the teaching of CRT in higher education. I also strongly stand against mandating illiberal, anti-enlightenment ideas be taught to public school children. Elective learning is fine. Forced learning or preventing elective learning is always bad.)


Sunday, August 7, 2022

Review: The Genetic Lottery

In the year of our lord two thousand twenty one, you cannot write about the relationship between DNA and life outcomes without talking about the history of eugenics, how eugenics is bad, and how this book is definitely not doing eugenics. Katheryn Paige Harden correctly  “read the room” here and spends nearly half of her book, The Genetic Lottery, talking about the history of eugenics, how eugenics is bad, and how this book is definitely not doing eugenics. 

And yet, she still thinks it is worth it for non-eugenicists to do this research.

“The tacit collusion among many social scientists to ignore genetics is motivated, i believe, by well-intentioned but ultimately misguided fears—the fear that even considering the possibility of genetic influence implies a biodeterminism or genetic reductionism they would find abhorrent, the fear that genetic data will inexorably be misused to classify people in ways that strip them of rights and opportunities.”

When Very Online People criticize any point made by Jon Haidt, they ignore his arguments and go ad hominem by simply posting this screen shot:


I finally watched the video and I'm not sure it's making the point his critics think he's making, but he could have been more clear. In the talk, Haidt, he says two things that are true as he gets toward his point. One, there are racial IQ disparities and two, IQ is heritable. John Nerst once wrote that “decouplers” perform this magic ritual to isolate an idea from its context ("By X, I don’t mean Y"). You could say the first half of Harden's book is her doing the magic ritual. Unlike Haidt, who would have served himself well to do such a ritual here. 

After reading The Genetic Lottery, taking Haidt’s two “facts” at face value can lead you to very wrong conclusions. Let’s start with the second “fact.” My hair color, skin color, and height are all traits I get from my ancestors. But what we call intelligence doesn’t work like that. Instead, we measure what Harden calls a “polygenic index,” which is a combination of DNA (the parts you get from your mom and the parts you get from your dad) that increases your likelihood of, e.g. graduating from college or having a high IQ score. 

So while technically you can only inherit your DNA from your parents, the way they combine to form your unique DNA sequence (“I get this particular gene from my Mom, this particular gene from my Dad, and when they combine it increases the likelihood that I graduate from college”) is totally random. It was just luck, not some super intelligent bloodline you are a part of.

The second part of the ritual Haidt should have performed is to mention the effects that environment has on IQ scores, which play a huge role in the racial disparities. In fact, Harden points out that we don’t even know about the genetic makeup of anyone other than those of European ancestry, so we can't draw any conclusions at all from the impact of genetics on, say, the IQ scores of people with African ancestry.

Leveling the Field

Harden observes that most people who cite her research are academics, but one sixth are white nationalists. Leaving the field because of the eugenics stigma will let racists dominate, so she owes to to her fellow progressives to level the field in genetics research (Intellectual diversity ftw!)

“If people with progressive political values, who reject claims of genetic determinism and pseudoscientific racialist speculation, abdicate their responsibility to engage with the science of human abilities and the genetics of human behavior, the field will come to be dominated by those who do not share those values.”

Leftist academics have created a norm; studying the impact of genetics on disparities is a third rail and if you try to touch it we will come after you. Harden is transparent about the hate mail she gets for her work, so you have to wonder, how many other progressive academics could be doing meaningful research in this area but were too deterred because of this norm?

This gets to my rule about determining if controversial a topic is at least 2 of: true, kind, and necessary. It's probably not kind to suggest one's lot in life is partially determined by their genetics. It's certainly not kind to fuel the fire of eugenicists. But what if it is true? If so, studying it better be necessary. That is the case Harden attempts to make.

On IQ

Harden doesn't spend much time using IQ as a measure, she prefers talking about educational attainment. However, she makes a good point about IQ dismissers. If the racial IQ gap starts to close, we won't be able to celebrate it as an equity victory if we've dismissed it as pseudo science. 

In fact, measuring IQ is how we have determined the disproportionate impact of lead water on black communities.

“What tool is used to measure the neurotoxic effects of lead? IQ tests. The IQ deficits that result from lead exposure prevent researchers and policy makers from shrugging off the effects of lead as temporary or trivial.”

On finding people’s strengths

Even if genetic research does come to prove that racial differences in IQ are partially due to genetics, that doesn’t mean that one race is “smarter” than another race. It might just mean that they are better optimized for taking IQ tests. Something about the DNA of a given population with a shared ancestry might make test-taking more difficult, and maybe extra resources can help overcome that gap. Or, maybe they are stronger than other populations in an area we aren’t measuring yet. Maybe you're bad at rotating three-dimensional objects in your mind but great at reading people's body language.

Conversely, we come to discover that what causes one population with a particular polygenic index to struggle in school might optimize them to succeed in other areas, which is what we're discovering with the autism community. 

“...neurodiversity advocates argue that the cognitive and behavioral featues of autism specrum disorders … are not necessarily bugs, but rather potential features of the cognitive machinery. The neurodiverse might, in the right context, have potentially rare and valuable skills. 

"There are increasing examples where [society] has been changed to include people with ASDs more fully in occupational and and economic life. Some militaries, for example, provide extensive training to teenagers with ASDs, so that young people who have heightened attention to visual detail and pattern can be put to use scanning satellite images.”

People on the autism spectrum struggle in many aspects of society, but we're starting to discover the areas where they excel. This is good! Harden wants to normalize the way we view people with these low polygenic scores in the way that we currently view people with ASD and other genetic setbacks. We should organize society around ways to help them succeed. 

“Recognizing that genetics are important for understanding who is tall, or who develops autism, or who is born deaf, is largely uncontroversial. These communities don’t stake their claims to equity and inclusion on genetic sameness. Genes are not always a problem to be fixed, or the only problem to be fixed. People are not the problem to be fixed. The problem to be fixed is society’s recalcitrant unwillingness to arrange itself in a way that allows them to participate." 

Fix poverty or test scores?

The most interesting part of the book, for me, involves the following chart: 

This breaks subjects into four income brackets, then each income grouping into four polygenic scores, from low to high. For simplicity, let's call them smart genes. If you have the smartest genes, but are in the lowest income group, you are less likely to finish school than if you had the dumbest genes but were born into the highest income group. Le sigh. 

Harden responds to some of her sharpest criticism of her work, but I think she misses the point. 

“Those who … see genetics as an overhyped distraction from addressing the social determinants of inequality often assert that the insights and tools of genetics are unnecessary because we already know what to do to address inequality in education, health, and wealth. The educator John Warner, for instance, wrote a response to my work in Inside Higher Education arguing that genetic data was not just distracting but dangerous. According to Warner, he 'cannot imagine a subject on which we know more about than the environments under which children learn best.'”

Harden goes on to show how all policy interventions aimed at reducing inequality run the gamut from inconclusive to ineffective. But maybe the larger point Warner is making isn’t about school reform or how to raise test scores, it’s about the above image. The goal shouldn't be to reduce the variance within each income group, it should be to reduce the variance between each income group. It’s to move everyone in that income bracket up to the next income bracket. And the way you do that isn't by trying to improve graduation rates or test scores.  You do it by eliminating poverty.

Chicken or Egg?

This all raises an important question: Does poverty cause low graduation rates or does poor education cause poverty? Harden wants to address, let's call them mental deficiencies. John Warner wants to address environmental deficiencies (disclosure: I have not read his Inside Higher Ed piece. This may not be his argument). 

Which one is the real cause of inequality is asking the wrong question. Obviously they both play a role. The better question is: which one is easier to fix?

To get back the Jon Haidt talk: he says that progressive academics have a disincentive to study genetics simply because it draws the conversation away from what they want to talk about, which is environmental effects, i.e. improving the conditions of people living in poverty. I think his prognostication has borne out based on the criticism Harden receives. Progressives don't want to talk about genetic effects because they "know" what causes environmental inequality and they have the solution: we tax billionaires and use it to expand the welfare state.

As the chart shows, it doesn't matter how "smart" your genes are. Once you are in a higher income bracket, your life improves. In a sense, Warner is right. We know this.

But if it's so easy to fix poverty, and, by proxy, inequality, why haven't we done it? Ask a progressive and the answer will have something to do with gerrymandering, lobbyists, misinformation, voter suppression, and the filibuster. So maybe the better argument for Harden is that her solution is more politically feasible. 

So what does she offer? Not much.

Forcing Equity

As a case study, she likes to point to an example of a UK school that mandated more classes and, as a result, saw higher graduation rates and lifetime earnings. She references this goofy graph below to make the point that 

  1. Kids who take calculus have higher educational attainment
  2. You can't take calculus unless you have all your pre reqs (i.e. taken Algebra by 9th grade), therefore
  3. We should be requiring students to take math early and often so they can advance to calculus and go to college.

Is she committing reverse causality here? Will forcing unwilling students into math lead to higher graduation rates or higher dropout rates? Color me doubtful here.

Harden seems to say that, using genetic research, we can identify those most at risk for, eg not completing high school. But she never really says what we can do that is going to make a difference other than maybe mandating math courses for everyone. 

More Anti Language

She smartly studies the language of leftists and uses it to make her case. She pulls from Ibram Kendi’s playbook, in which he begins each chapter defining how a racist views a given topic and how an antiracist views it. Likewise, she rebrands the racist view as the eugenicist view (the bad guys), then rebrands the colorblind view as the view of the people calling who make studying genetics a third rail. Then, borrowing even more heavily from Kendi, she presents the “anti eugenics view”, which is being mindful of disparities caused by genetics so we can close them.

Necessary?

I think she's correct that, by ignoring genetic effects, there will always be some degree of inequality. I just don't think she made a strong enough case this is how we solve inequality. I mean, look at that chart again. The people with the dumbest genes in the highest income group have higher educational attainment than every other income group except the smartest genes kids. To me, that matters more. (I realize it is unkind to use the term "dumb genes" but it is so much clearer than writing "a low polygenic score for educational attainment".)

However, I think she has answered the "necessary" component. I like her analogy of comparing people with the "dumb" genes to people on the autism spectrum. I worry people will draw the wrong conclusions and try to solve this problem with more education rather than reimagining what education can look like. We need more options for the delivery of education, and if studying genetics gets us there, I am all for it.